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Tag Archives: Japan

SFF 2013 Film Review: The Land Of Hope

08 Saturday Jun 2013

Posted by Jemima Bucknell in 2013, Sydney Film Festival

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Beatles, cinema, eulogy, family, farmers, Japan, nuclear disaster, ozu, sion sono, Spirit Festival, the land of hope

land of hopeHaving only experienced Sion Sono through his previous film Himizu (which was an alienating experience), his new and apparently most “mature” effort, The Land Of Hope, was very much a pleasant surprise.

Set during a nuclear meltdown at the fictional prefecture of Nagashima, the film has a contemporary setting that interacts with the recent trauma of the Fukushima nuclear disaster, by acknowledging it into it’s parallel existence through the second-hand stories of it’s characters. Nagashima has a small township and a farming community to supply it. The story centres on the Ono and Suzuki families, both farmers and neighbours, and both made up of 2 parents, one adult son and their sons’ partners.

There a many moments of astounding beauty – too many to list – and one of the finest is the point at which the threat becomes real, and the barricade that renders Nagashima uninhabitable is erected right in Yasuhiko Ono’s front garden. Yasuhiko hears the evacuation sirens and runs out of the house to see men in radiation suits securing the area. The scene begins in black and white, like the extremes of the old man’s fear becoming reality – but also a frightening memory – and then colour is gradually, seamlessly returned to the frame, as he accepts this, and he becomes the first character to accept his fate. Yasuhiko is also haunted by the barricade stakes being driven into his land, a loud mallet hammering them deep like nails in his coffin, and later his son, Yoichi, shares this vision, of the stakes between them, of death barricading him from his father.

A similar case is Mitsuro Suzuki and his girlfriend Yoko’s shared experience with two small children wandering the evacuated township. In their efforts to search for Yoko’s parents, they briefly encounter a young boy and girl looking for a Beatles record in the wreckage. The little girl muses that Japan must move one step at a time, with a ritualistic demonstration of these steps, and a chant “One step. One step.” Mitsuru and Yoko are young adults and a little reckless, they dismiss this with detached remarks along the lines of “how do they know who the Beatles are?” and “they are very mature for their age,” but they are, were and will become this shared vision as they, and the film, progress.

With a magnificent, tragic score and suggestions of Ozu, The Land Of Hope is a mirror into which Japan may gaze to see it’s past of war and disaster, of modernity, of cinema, of ceremony, and mostly of the nation’s spirit, captured beautifully in a traditional dance at an imagined Spirit Festival that Yasuhiko’s wife, Chieko, recreates in the empty, snow-covered streets. Sono has composed a heartfelt love letter to his homeland that is also, in part, a eulogy. The Land Of Hope is definitely something to seek out and a favourite of the festival so far.

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Back To 1942

29 Thursday Nov 2012

Posted by Jemima Bucknell in 2012, Film

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Adrien Brody, Back To 1942, Billy-Bob Thornton, Catholicism, Chiang Kai-shek, China, drought, famine, grain, Henan, Jane Mansfield's Car, Japan, Tim Robbins, WWII

There are two distinct instances in 2012 ‘s retroactive cinema in which the human torso is decorated with symbols intended to pump war’s glaring hypocrisy from heart to toe, but which glare with such clotted, cluttered symbolism that all meaning begotten, coagulates, and dies. The first such instance is in Billy-Bob Thornton’s Jane Mansfield’s Car, in a scene where Skip (a Vietnam veteran played by Thornton) pins his combat medals on his bare pectorals, which are covered in scar tissue. The whole film is similarly filled with empty provocation, rolled out like factory-issue hindsight, unaware of its own temporal lapse and present audience. The second instance occurs in Xiaogang Feng’s Back To 1942, when a young Catholic priest presses his humongous holy bible – so thick and clean, it’s like a new microwave – to the breast of a dead child, to conceal a gaping, bleeding cavity, in the aftermath of an air raid. Father Sim, who has been spirited and vigilant in famine’s wake, begins to question his faith – and here, the bible’s incapacity to console a dying child, had audience members audibly scoffing.

During the Second World War, China’s central Henan province has suffered a drought, leaving the land baron, food scarce, and millions heading west in search of refuge and hope of state intervention.

The film begins with the most tedious credit sequence in the history of cinema: a real-life wartime speech by nationalist military leader, Chaing Kai-shek, which is over-long, repetitive but perhaps the only relevant device in the film. It is there because the republic’s propaganda side steps around the famine issue, and believes the war to be China’s only immediate threat. It is also rhythmically akin to the dawdling, bureaucratic conduct of the middle-ranking officers making feeble attempts at creating awareness – supremely boring scenes.

The massive population insurrection, or aimless journey plot, is too heavy, too laboured – fat with sentiment – bloated with images of hessian sacks emptied, turned inside-out, food stolen and eaten in a hastened and desperate manner. For a film about famine, it features far too many scenes of people eating. The landscape is so dense with flesh and activity, that dropping bombs – and it rains napalm – barely registers in the busy starvation drama.

With an ensemble of bad performances, a manipulative score – that has no resemblance to Chinese composition – and a camera that imposes as much of a threat as the Imperial Japanese Air Service, Back To 1942 is a backward reflection on an overlooked chapter in Chinese history, and something that you’ll be glad you hadn’t heard of until now.

* a version of this post originally appeared at filmblerg.com

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I Wish

24 Saturday Nov 2012

Posted by Jemima Bucknell in 2011, Film

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bullet train, Fukuoka, I Wish, Japan, miracle

Two brothers are separated when their parents divorce. Koichi lives with his mother and grandparents in Kagoshima where its active volcano rains ash every day. Younger sibling Ryunosuke lives with dad in Fukuoka in a house his father shares with other struggling musicians. Koichi dreams of having his parents reunite. He is older than Ryu and is possessed of a feeling of loss headed into his adolescence. He becomes obsessed with the idea of the volcano erupting, causing them to move back to their old home in Osaka to live as a family again. Ryu is younger and much more carefree, living a kind of independence where he happily grows beans and vegetables and dances and plays music with his father’s band each night. 

The bullet train is being expanded to Kagoshima and the city, including the boys grandfather, are preparing for it. Koichi soon learns that there is a place where two bullet trains pass at the same time, both flying at 260km per hour, causing a miraculous release of energy that can grant any wish. He and his brother plan to meet at this location and make wishes to reunite their family.

The boys’ mother has had to take up working in a supermarket, but still provides Koichi with an orderly and safe family environment of clean clothes, chores and daily family meals. Ryu wakes his bohemian father most mornings, packs his own lunch and runs like wild everywhere he goes, buying greasy dinner from local merchants on his way home. Koichi attends school in uniform, and takes part in rigorous swimming lessons. Ryu wears no uniform and thrashes wildly in the water with his friends. The age gap also divides their interests largely. Koichi is considering girls and family, perplexed by longing and doubt about the future, where Ryu seeks joy from his immediate environment and he only looks to the future of his vegetables.

I Wish is a stunning coming-of-age film that draws diverse portraits of changing Japanese provinces, its cinematography opening up to the awe of huge natural and industrial wonders, combined with the camera’s handheld and playful approach to its interiors. It captures the struggles of a family living apart, through two willful and engaging young boys who use their belief in miracles to try and decide their own destinies.

* a version of this post originally appeared at filmblerg.com

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