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Jemima Bucknell

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Tag Archives: Catholicism

Life Of Pi

12 Saturday Jan 2013

Posted by Jemima Bucknell in 2012, Film

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3d, Ang Lee, baboon, Catholicism, cgi, Eyes Wide Shut, Holy Motors, india, Jemima Bucknell, Jurassic Park, Kiarostami, Leos Carax, life of pi, ocean, raft, religion, shipwreck, spirituality, starvation, tiger, Truth, vegetarian, whale

Life-of-Pi-01

Life Of Pi begins in a zoo, with the candid images of its inhabitants climbing trees, eating, napping, flirting. Initially, each colourful creature is flesh and blood, but a large CGI elephant lumbers into frame, followed by an ape so magnificent looking, it couldn’t be real, then another digital creation – or, maybe, it is real? Were any of them? Real or not, they’re exquisite.

Pi (Irrfan Khan) recalls his survival story to a journalist (Rafe Spall) looking to write it. He begins with his childhood, his unusual namesake and how he to came to believe in God(s). For Pi, spirituality and ritual are exponential and secure in this belief, he is able to live within the customs of multiple faiths at once, becoming a Hindu-Muslim-Catholic, uninterested in a singular religious “truth”.

His family decide to migrate their zoo from India to the United States via ocean liner. A storm hits, and the ship is sunk. After a traumatic sequence of events unfolds between Pi and the other survivors on a life raft, he awakens to a sea so still that it mirrors the sky. The horizon is indiscernible were it not for the upright position of the raft in the water, and he is met with a ferocious Bengal tiger. The tiger’s name is Richard Parker, a human name given him by mistake. Although we can see that this is a post-production creation, there hasn’t been such a realised carnivore since Spielberg’s velociraptor in Jurassic Park. Audiences will be divided between the drama, and the spectacle of just how close digital animation has come to creating life.

Where 3D technology has done little to enhance anything outside of Avatar, it is part and parcel to Pi’s intrinsic ideas about perception and reality. It is used to astonishing effect in a deeply spiritual scene where Pi looks into the mouth of the universe, where the water and sky blend into a tunnel of imagery that rushes and blooms onscreen.

The journalist is a troublesome but necessary component to Pi’s story that undoes Pi’s analogy with a single, delineating sentence. He speaks for the audience, which is unfair, but reinforces to us that the film has such a sumptuous symbolic trajectory that it does it little justice to yield a single truth from it. The result is something like Jonathon Glazer’s Birth. Pi’s fear conjures an existence within which he can survive, as Kidman’s grief gives birth to the ghost of her lost love. Where the ocean represents pre-existence, the sky opens up to the afterlife, and where Kidman stands devastated in the surf, Pi’s life begins again on the shore.

Life Of Pi is a picturesque production of cinematic rhetoric. Recent work from Kiarostami and Leos Carax’ Holy Motors explore much of the same meditations on truth and cinema. It also uses a principle of Kubrick’s Eyes Wide Shut: that the truth lies in the telling. Though its alchemy won’t turn atheists to Catholics, it speaks volumes on the human experience using the same mirror tricks that have historically furnished the cinema in its simulacrum­ purpose, the imitation of life.

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Back To 1942

29 Thursday Nov 2012

Posted by Jemima Bucknell in 2012, Film

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Adrien Brody, Back To 1942, Billy-Bob Thornton, Catholicism, Chiang Kai-shek, China, drought, famine, grain, Henan, Jane Mansfield's Car, Japan, Tim Robbins, WWII

There are two distinct instances in 2012 ‘s retroactive cinema in which the human torso is decorated with symbols intended to pump war’s glaring hypocrisy from heart to toe, but which glare with such clotted, cluttered symbolism that all meaning begotten, coagulates, and dies. The first such instance is in Billy-Bob Thornton’s Jane Mansfield’s Car, in a scene where Skip (a Vietnam veteran played by Thornton) pins his combat medals on his bare pectorals, which are covered in scar tissue. The whole film is similarly filled with empty provocation, rolled out like factory-issue hindsight, unaware of its own temporal lapse and present audience. The second instance occurs in Xiaogang Feng’s Back To 1942, when a young Catholic priest presses his humongous holy bible – so thick and clean, it’s like a new microwave – to the breast of a dead child, to conceal a gaping, bleeding cavity, in the aftermath of an air raid. Father Sim, who has been spirited and vigilant in famine’s wake, begins to question his faith – and here, the bible’s incapacity to console a dying child, had audience members audibly scoffing.

During the Second World War, China’s central Henan province has suffered a drought, leaving the land baron, food scarce, and millions heading west in search of refuge and hope of state intervention.

The film begins with the most tedious credit sequence in the history of cinema: a real-life wartime speech by nationalist military leader, Chaing Kai-shek, which is over-long, repetitive but perhaps the only relevant device in the film. It is there because the republic’s propaganda side steps around the famine issue, and believes the war to be China’s only immediate threat. It is also rhythmically akin to the dawdling, bureaucratic conduct of the middle-ranking officers making feeble attempts at creating awareness – supremely boring scenes.

The massive population insurrection, or aimless journey plot, is too heavy, too laboured – fat with sentiment – bloated with images of hessian sacks emptied, turned inside-out, food stolen and eaten in a hastened and desperate manner. For a film about famine, it features far too many scenes of people eating. The landscape is so dense with flesh and activity, that dropping bombs – and it rains napalm – barely registers in the busy starvation drama.

With an ensemble of bad performances, a manipulative score – that has no resemblance to Chinese composition – and a camera that imposes as much of a threat as the Imperial Japanese Air Service, Back To 1942 is a backward reflection on an overlooked chapter in Chinese history, and something that you’ll be glad you hadn’t heard of until now.

* a version of this post originally appeared at filmblerg.com

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